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This book examines the contrasting interpretations of Islam and the Qur’an by Averroes and Al-Ghazali, as a way of helping us untangle current impasses affecting each Abrahamic faith. In this way it not only invokes human dignity, but restores it when it is violated. In reality, the Qur’an calls for freedom of faith and peaceful coexistence, but condemns oppression, religious persecution, and those who initiate hostilities. In doing so the author corrects some highly controversial misquoted, mistranslated, and/or quoted out of context verses of the Qur’an, including the so-called verse of the sword and the perception of not taking non-Muslims as friends. It explores the Qur’anic conception of normative religious pluralism with a view to providing answers to questions such as whether the Qur’an itself regards normative religious pluralism as a value system or simply a method through which the Qur’anic world view can be actualized. This study is focused on the Qur’anic text. Aside from being tolerant and respectful of other faiths, advocating freedom of faith, and peaceful coexistence for all humanity, Muslims have to intellectually engage on matters of religious truth whilst defending the validity of their own Islamic tenets. As such Islam has much to add to the debate on Religious Pluralism.
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Yet in the Qur’an we have a great and worthy example of how to live in diversity, of powerful scriptural tenets that lend themselves precisely to engagement with those of other faiths. In a multi-faith world, Islam is widely regarded as dogmatic and exclusivist. Providing a new point of access to the works of al-Ghazali, this book will be welcomed by scholars and students of Islamic studies, religious studies, hermeneutics, and anyone interested in how Muslims understand the Qur’an.
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Divided into two parts: part one examines al-Ghazali’s legal and Sufi theoretical discussions part two asks how these theories relate to his practice, analysing the only three of al-Ghazali’s works which are centrally concerned with interpreting particular Qur’anic passages: Jawahir al-Qur’an (The Jewels of the Qur’an) Al-Qist as al-mustaqim (The Correct Balance) and Mishkat al-anwar (The Niche for Lights). Martin Whittingham explores both al-Ghazali’s hermeneutical methods and his interpretations of particular Quranic texts, and covers al-Ghazali’s mystical, legal and theological concerns. This book is the first of its kind to focus entirely on the Qur’anic interpretation of Abu Hamid al-Ghazali (1058-1111), a towering figure of Sunni Islam.